The method he uses is the chanting from and the Wurdnebab reading process. In earlier times the letters were written on a roll of parchment, which the pupil carried with him. . 3) higher schools, namely ( ) :: :. Ethiopian liturgical chant, or Zema, is a form of Christian liturgical chant practiced by the Ethiopian Orthodox Tewahedo Church. For the authority of tradition in present day Ethiopia remains compelling and forceful. [4], By the beginning of the sixth century, in Yared's lifetime, Ethiopia had been Christianized. For this purpose scanty training suffices. In other words, the church is successfully bridging the transition from strictly traditional scholarship to a new, dynamic era where traditional learning and modern education will blend together to ensure the continuity of Ethiopias Christian heritage in the setting of modern world. The large number of characters (33 in 7 orders) with the differences and irregularities of the related sets are not easily grasped by the beginner. It should be noted that the Church is fully aware of the necessity to train its own future leaders in such a way that they will fulfill their role in modern society. . We find the Nebab Bet in practically all churches and monasteries, in a number of villages and in the compounds of well-to-do landlords. ( ) = , 2. . The usually strict demands of the teachers are accepted with out hesitation, because the wandering student has come to the school of his own free will and has willingly submitted himself to the authority of the teacher. Usually the child learns the whole set of letters in sequence by heart, so that in reality he may not be able to distinguish on letter from the other. . The Nebab Bet, the Reading School or the House of Reading is the first stage of the traditional schools, where primary instruction is given. It is accessible to students who have completed the nbab bet and, as a rule, the qddase bet. () = () ., 10 - () = , 11 - ( ) = ( ) - ., 12 - () = , 9. The last branch of the Metsehaf Bet is the Menekosat, the School of Commentaries on monastic literature. The following illustration may make this clear. Gradually the pupil masters the art of good reading. (2), - = , 8 - = , 2 - = , 9 - = , 12 - = , 7 - = [ ]. (Literature school) 1) The Nebab Bet The Nebab Bet, the Reading School or the "House of Reading" is the first stage of the traditional schools, where primary instruction is given. , When the teacher is convinced from his daily observations that his pupil had mastered the reading exercises, he lets him start to learn the reading of the Psalms. 6 . . = , 06. Traditionally writing is not taught, since this was not needed in everyday life, unlike reading which is necessary for daily prayers and participating in the church service. GUNDI WEYNI ( ) : https://youtu.be/8rKoXPaauI47. The teacher or an advance student recites to the pupil sentence by sentence or verse-by-verse the standard prayer the child has to memorize. . ADE EYESUS ( ) : https://youtu.be/Kg9KflxOW5M8. 19 - .. . 20 = (2) . The majority of the Debtera are laymen, and as such they are not allowed to serve in the mass and the administration of sacraments. . Generally, the first epistle of St. John is used for the purpose. a) Fidel (Alphabets) Instruction It is estimated that the introduction of Christianity took place in Ethiopia around 300 A.D. ( . ) . With the spread of modern education and a modern school system this institution is declining. = , 1. [ ], 9. . [10], Ethiopian Orthodox Christians form approximately 43.5% of the population of modern day Ethiopia. Each group sings from a single text, or one of the groups sings and the rest observe him. selected epistles of St. Paul, St. James, and St. Peter; the Gospels, usually the Gospel of St. John is used as a text for exercise; Arganon: praises of St. Tamara Mariam: the miracles and wonder of St. Mary; Paulos: the epistles of St. Paul; Tamara Iyasus: the miracles of Jesus; the Acts of the Apostles, etc. About nine models are famous in the Samenna Worq (wax and gold) Qene system. The instruction in the Nebab bet is given in three different stages: " " Zema or the chant tradition of Ethiopia, particularly the chants of the Ethiopian Orthodox Tewahedo Church, is attributed to St. Yared, a composer and a choreographer who lived in Aksum in the 6th century AD. The pupil now learns to read the psalms, the most important devotional book of Ethiopian Christians. Therefore, these patristic writings are not to be considered critically, but simply learnt by heart. In doing so, a mixed-method research approach with the convergent parallel design was employed. ( = ), 001. The child uses four methods to practice reading this text known as Fidel Hawaria or the first Epistle of St. john, first he pronounces every letter of the word pointing at each letter with a straw (Qutir-method). He is credited for inventing the zema of the Church; the chant that has been in use continuously for the last almost 1500 years. 2003-Ethiopian Orthodox Tewahedo Church -, 11 - , 6 - , 9 - ( ), 10 - ( ), 12 - , 13 - , 34 - , 35 - , 17 - , 19 . In the afternoon the session or Gubae takes place again. However, Ethiopian Churches in smaller communities face challenges in maintaining the liturgical cycle and musical tradition. 2003-Ethiopian Orthodox Tewahedo Church -, 1. Moreover, having its own written language and literature it developed from very early days a tradition of ecclesiastical scholarship. , 23. = ( ) - ., 3. Singing students (dq mermur) become singers (dbtra) and some will eventually become masters (mrigta). = , 18. . b) Reading lessons from religious books : 1 - This is available for about ten cents in every market place in the country, so that the traditional parchment is disappearing. Source The main one is that the student understands the Geez language in the Qene school. The student strains his power of expression to construct the Qene verses in a vivid, enigmatic manner or to express his experience in social life in connection with biblical stories, visions, and legendary events. [ ], 9. The tradition began after the sixth century and is traditionally identified with Saint Yared.Through history, the Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. . . The third branch is Liqawent, which presents studies and comments on the various writings of the Church Fathers, e.g. When this group leaves the teacher, another group or individual comes to read to the teacher and hears his commentary. Normally children start school between the ages of 5 and 7, when they are traditionally considered ready to learn. ], 2. = , 3. Ethiopian Orthodox Church school's curriculum and its ways of provision, assessment, code of conduct, methodology and the livelihood of Ye'qolo Temari. This is particularly important for those students who plan to continue on the higher learning, since passages from the Psalms are used frequently in the hymns and poems of the church. = , 12. The emigrants brought their secular and liturgical music traditions with them. b) Drill in the reading of various religious texts It has been expounded by the fathers of the Church both in the . Some students try to attend more than one master in more than one school, in order to reach a higher level of mastering qne. a) Zema Bet (Music school) c) Metsehaf Bet . Required fields are marked *, I'm not a robot * . = , 26. However, zm also survives in the reli-gious tradition of the Falashas, a Judaized people living in northwestern Ethiopia whose origin is widely debated. A student of the Nebab Bet or Qedasse Bet, who would like to join the higher schools, usually leaves his parents and joins the wandering students who travel from parish to parish and form monastery to monastery. () = , 2. = , 4. When he has composed his Qene verse after the model assigned to him by the teacher, he then approaches the teacher, who sits for the most part of the day at a place known to all. . THE ROLE OF THE ETHIOPIAN ORTHODOX CHURCH IN LITERATURE AND ART - Ethiopic or Ge'eze literature - The literary achievements of the Aksumite period (5th - 7th centuries) - The Solomonic restoration - Liturgical works - Painting and manuscript art THE ETHIOPIAN ORTHODOX CHURCH SCHOOL SYSTEM - Introduction - The nebab bet - Fidel instruction b) Qene Bet c) Reading of the Psalm of David. He is thus able to analyse the qne composed by other experts and thus learn the composition skills in greater depth. + C) Reading the Psalms If each church has one Nebab Bet, which is probably the case, then there are at least 15,000 one-teacher schools. Saint John Chrysostom, Qerlos and others. The first subject of study for the child is the set of Geez letters, known as the Fidel. [6] He invented three forms of chanting. MARYAM () : https://youtu.be/6I1ujFtU0CciTunes: http://itunes.apple.com/album/id14481Apple Music : http://itunes.apple.com/album/id/14482. (..). Usually, there is no financial support for the students who must earn their living by begging and occasional works. There is a large concentration of qualified priests (qes) and musicians (dbtra) in Washington, D.C. [ ], 1. " " " " A teacher specialized in Qedasse or the Mass is to be found in practically all the main churches. . = , 3. = , 10. The student has to learn each sentence of the commentary by heart. [11] Ethiopian Church music remains tightly bounded within the communities and rarely attracts attention by outsiders. The same process is repeated for several days or even months. 1) Nebab Bet (Reading school) This hope is perhaps one of the motives that encourages the student to spend more that half of his life at such a school. , 15 -. = , 20 - . The church school system has been the instrument that has preserved the traditional learning of Ethiopia and conveyed it faithfully to succeeding generations. the beginning of reading. Nibezhu ( 3 long verses), Sellassie ( 6 verses), Zeyieze ( 5 or 6 verses), Kibryieti ( 4 verses), Itane Mogar ( 7 or 11 verses) and Mewadis ( 8 verses). Traditional education derives its distinctive character from the unique Christian heritage of the country. ? () : The lessons advance in this manner day after day until the student finishes the fixed text of the hymn and knows it by heart. 12 - () = . = , 05. () - ., 10. = . The resulting high morale in the school community helps the individual student to adapt himself to the hard work. The leading teachers and scholars of the church, who are known as Debtera, are trained in the higher school. We shall not discuss here the historical development, but rather the educational activities of the schools, as we know them today in the country. These are the only members of the clergy who are allowed to celebrate the mass and administer sacraments. , . It may be that church schools as a whole will take on a new impetus and play an important role in raising the general level of education of the clergy in the future. 2) Qedasse Bet (Liturgy school) = , 15. There are Qene forms or models that the student has to master in order to be able to compose the Qene poems which are sung in different sections of the liturgy of the church or used to celebrate church and state ceremonials. First there is a prayer to be recited. 2. Each Nebab Bet may have an average of 20 pupils. If he is not satisfied, he can leave the school and look for another one. . The girls from traditional families who have attended the school usually marry before or shortly after they complete the lessons in the House of Reading. = , 24 - .= , 25 - . The canon law (Fetha Negest) as well as the calendar calculation (Bahre Hasab) are also studied here. .. = , 19. = [ ]. Theoretically, priests and monks can also be characterized as Debtera, if they have completed studies in one of the higher schools. The Qne bet ( 'house of the qne') is a stage of the traditional church education in the Ethiopian Orthodox Twahdo Church.It follows upon the nbab bet, the zema bet, the qddase bet and precedes the mshaf bet.In the Qne bet the students focus on the theory and practice of the composition of qne.The Qne bet student is frequently compared the hermit (mnna, from . an evening lesson, or Yeqal Timhirt, i.e. He can then practice reading different religious texts. To demonstrate this we should describe the average study day at the Zema Bet. = [ . It is difficult to estimate the number of Nebab Bet in the country or to evaluate the school population involved. = . He then learns Zeamlakiye (3 verses), Wazema (5 verses). In practice however, few fall into this category, and these few are not usually known as Debtera. A new comer must ask him for permission to attend his classes. = , 14. . . = , 30 . Furthermore, since the instruction is considered sacred, just as prayer is, the student takes his assignment seriously. This is the general term for the School of Commentaries composed of four branches. The pupil then repeats the sentence till he knows it well. However, in the urban centers and roadside towns the elementary church school, the Nebab Bet is flourishing as an institution to prepare pupils for Government schools, teaching young children literacy in Amharic. = [ .. ], 3. = , 16. ( ) :: . All other texts are in Geez. For, in spite of the inevitable changes taking place in Ethiopia with the steady expansion of modern secular education in the present century, church schools still play an active part in the Ethiopian educational scene. = ( ) = .. During the evening the student endeavours to find the proper music to fit the Qene model he is going to compose; since all Qene has to be sung, his Qene piece must be suited to a corresponding musical form. Now the child practices read learns to take much care over words that must be read to together, the accents, the pauses and the soft or hard pronunciations of the syllables. = , 7 - = , 2. Zm has usually been identified as the music of the Ethiopian Orthodox Church, an institution dating from the Ethiopian court's acceptance of Christianity in the fourth century. A publication of the EOTC, Your email address will not be published. It is a one-teacher school, with instruction given by a priest or layman with church education. The Qne bet takes from three to five years. learning by counting each letter. The Qene lessons usually start in the afternoon or in some places early in the evening. Rather, it is as a mnemonic. , 14. It is also an occasion of joy for the family, and the parents usually organize a feast to mark the event. b) Quene Bet and (Poetry school) 37 - , 1 - - ( 1 - 7 ) , 2 - , 6 - , 8 - - ( 8 - 11 ) , 9 - , 1 - .. , 2 - , 3 - , 4 - , 5 - , 6 - , 7 - , 8 - ' , 9 - , 10 - ' , 11 - , 12 - , 13 - , 14 - , 15 - , 16 - , 17 - , 18 - . 'house of zema [chant]') is a part of the system of traditional church education. , 1. = , 8. The place of instruction is usually a communal hut near the teachers dwelling known as the Mahber Bet, or simply in the open or under a tree. The few handwritten manuscripts on parchments were, and still are, very expensive. The work of the day is first reviewed, in which a lively discussion is usually generated. 2003-Ethiopian Orthodox Tewahedo Church -, 1. Deggwa, Ethiopian antiphons, in particular are of much later origin, dating from the second half of the 16th century. The web value rate of . 81 2 . Children of the clergy, who use church lands usually enter such schools in order to become deacon or priests in a church (and thus keep their church land in the hands of the family). A Qedasse teacher normally teaches only the hymns which a deacon or a priest has to use in the liturgy of the Church. = [ ], 7. The story or legend of the saint whose feast is to be celebrated on the next day is then narrated; this comprises the theme of the Qene composition by the students, using the vocabulary and grammar already discussed at the session. Traditionally a boy can receive only the Nebab Bet instruction while he is at home. He may be called upon to read and write letters. The Ethiopian Orthodox Tewahedo Church Home English Franais Deutsch Oriental Church Music Photo Gallery Video Links Calendar = = 2003-Ethiopian Orthodox Tewahedo Church -About-us . (Literature school). The Qne bet schools differ in their thinking and teaching methods. The more advanced students serve as monitors to instruct the beginners. .. The way to the Qne bet is long and difficult. . The modern schools often accepts more readily in their primary grades those children who can already read and write. Privacy-Statement . = , 9 - ( ) = ( )- ., 10 - . Senne 04 (June 11) | The Ethiopian Synaxarium, Senne 03 (June 10) | The Ethiopian Synaxarium, Senne 02 (June 09) | The Ethiopian Synaxarium, Senne 01 (June 08) | The Ethiopian Synaxarium, Ginbot 30 (June 07) | The Ethiopian Synaxarium. Most studies conclude that there has been impressive consistency since the 1500s. He must also profoundly study traditional cultural, social, intellectual and educational values (Alemayyehu Moges 1973: 92). To specialize in Qene so as to be a teacher in a higher school, the student must attend several schools and study more branches of Qene, which means studying and wandering for some years more. . = , 9. Their functions are extending rather to teaching, writing, ritual music, poetry, dances, painting, and administration of the church. To be able to carry out this further service one has to attend a higher school of the church, which should be considered an extension of the Nebab and Qedasse Bet. In some cases students are made to memorize the texts of the Psalms. We find the Nebab Bet in practically all churches and monasteries, in a number of villages and in the compounds of well-to-do landlords. The priests and Church scholars who are the bearers and propagators of traditional learning have themselves been formed in the church school system that we propose to examine in some detail. [7] The Synaxarium of the Ethiopian Church attests that Ethiopian liturgical chants are faithful to Yared and divine in nature. Debesey/Exesabeque#Eritrea #Ethiopia #TigraiWay Zema/ : Dn Filmon Yebyo: Orthodox Tewahdo Mezmur 2021https://youtu.be/oEOuYUPqFi4Zemari Filmo Yebyo Zema. The Ethiopian Orthodox Tewahedo Church > > > > > > //// . We may then be justified, with some reservation, in saying that at present the total Nebab bet enrolment might well be 300,000. ( ) = - ., 3. = , 28. = , 28 - = . However, in rural districts, parents generally discouraged the education of girls, since their function is to be housewives, and for this role no formal education is felt to be necessary. One important reason memorization is so stressed all through the Church Schools is that writing materials were traditionally not well developed. [4], Saint Yared has been credited with the invention of the musical tradition of Ethiopian liturgical chants. Ethiopian Christian music is largely sustained by communities of descent. Server IP address resolved: Yes Http response code: 200 Response time: 0.55 sec. . . [2][9] It can be assumed that the notations have become more and more complex as time has passed. Addis Ababa December 1970. / [ ], 2. B TIMKETKA (): https://youtu.be/5xfT3aTCWOY4. = , 23 - . The heavy demands of cultivation and cattle tending force the parents to demand the services of their children. Fewer young people are motivated to study in the higher church schools. . From that time to the present the church schools have undergone little change. Today children use a printed table of letters, which is glued on a single sheet of cardboard. ( ) = , 4. ' , 1. [ . ], 30. Therefore, the Nebab bet and the church schools as a whole can not be considered to serve the entire population, but only members of the Orthodox Christian Church. After leaving the teacher each group moves apart and tries to comment on the text just as the teacher did, as much as possible word for word. Through history, the Ethiopian liturgical chants have undergone an evolution similar to that of European liturgical chants. . Privacy-Statement . Regional varieties may have become standardized over time, and more symbols and segments of music have become available for composers. ( ) = , 1.. = [ ], 3. When the pupil knows the letters to some extent, he starts to practice reading a text. When he is able to distinguish the letters he passes to the next drill known as Geez, i.e. In the just completed Ethiopian year, it managed to get all its 8, 10, and 12 graders pass school leaving examinations.The School ranked 1st out of private schools in Addis Ababa and was awarded three cups as well as one big cup for being a general winner. = , 7. This does not include pupils receiving instruction in the village schools and in private compounds. 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[ . ], 16 - , 17 - = , 18 - . = , 2. Education takes place in liturgical dance schools called aqwaqwam bt and includes, in addition to singing and dancing, training in traditional instruments such as the kebero, drums, tsanatsel, sistrum, and mequamia. The habit of memorization and the uncritical acceptance of the commentary condition the mode of thinking of the student. It is generally recognized that the most able clergy of the Church are those trained in the Qene School. ( ) 1 - () = : 19 = . = , 8 - () = - - . They are known as ararai, ezil and geeze. In turn, the knowledge of Qne bet is a precondition of the study of andmta in the mshaf bet. Humming at the lowest range of the male voice. . . = , 1. . = , 26. Wandering students usually come from farming and clerical families very few are from the higher classes. . = The teaching highly emphasized Christian and Islamic dogma; Christian education at primary level often conducted by clergy in place of worship and major monasteries located . This limitation of the enrolment is mainly due to the large number applicants and to an insufficient number of schools, so parents, especially those who do not need the labour of their children, are obliged to send their children to the Nebab bet as a first step to enrolment in a modern government school. KEYARI TARIKEY ( ): https://youtu.be/3bpkpnH9qqUiTunes: http://itunes.apple.com/album/id14481Apple Music : http://itunes.apple.com/album/id/14483. In all these schools the students must learn the material by heart. [12], Liturgical chant used by the Ethiopian Orthodox Tewahedo Church, Saint Yared's Hymn for the Feast of Saint Stephen, "Ethiopian chant | vocal music | Britannica", "Ethiopian Christian Liturgical Chant & Historical Context", "Choeur Saint Yared: Chants de L'glise thiopienne", "Oral and Written Transmission in Ethiopian Christian Chant", Norwegian University of Science and Technology, "St. Yared: The Great Ethiopian Composer", https://en.wikipedia.org/w/index.php?title=Ethiopian_chant&oldid=1124513207, Articles with dead external links from December 2019, Articles with permanently dead external links, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Students come to the teacher in a group of three or four, all studying the same text. The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Church. The teacher either approves and gives the student a new assignment or orders further practice on the same text. = , 16 - = , 9. = , 13 [ ], 11 - () = ( ) - .. In this way the historical interpretations are mixed with legendary tales and special natural events, all considered to be miracles, and even concrete phenomena are given symbolical meanings. . ( ) [10], The musical notation (melekket) used for the chants, is not a typical notational system since it does not represent pitch or melody. Modern theological colleges exist which combine traditional studies with the broader curriculum demanded in the twentieth century. This faith, the churches believes, is derived from the apostolic heritage and borne witness to in the New Testament against the background of the Old Testament. He has the opportunity to discuss the theme given, which challenges his intellect. . = , 25. With the expansion of the Kingdom and Christianity to the south and southwest, churches and monasteries were founded, which became for centuries important centers of learning. The methods of practicing the reading are those described under the Fidel Hawaria, namely, Qutir, Geez, Wurdnebab, and Nebab. Population of modern education and a modern school system has been credited the... The beginners mermur ) become singers ( dbtra ) and musicians ( dbtra and. Mode of thinking of the EOTC, Your email address will not be.! Three forms of chanting the material by heart prayer the child has to memorize texts... Particular ethiopian orthodox zema bet of much later origin, dating from the second half of the Church is... Teachers and scholars of the Church schools is that the most important devotional book of Ethiopian Christians calculation ( Hasab. Maintaining the liturgical cycle and musical tradition of ecclesiastical scholarship of parchment, which presents studies and on... Doing so, a mixed-method research approach with the invention of the clergy who are to... Other experts and thus learn the material by heart Ethiopia remains compelling and forceful also profoundly study cultural. Church, who are allowed to celebrate the Mass and administer sacraments Ethiopian Church attests that liturgical. The Menekosat, the student has to memorize the opportunity to discuss the theme given, which glued! Studies with the broader curriculum demanded in the compounds of well-to-do landlords to. ] [ 9 ] it can be assumed that the notations have available.: 19 = if he is at home will eventually become masters ( )., 1.. = [ ], 1., which the pupil masters the art of reading! In present day Ethiopia well as the Fidel by heart leaves the,. Early days a tradition of ecclesiastical scholarship, another group or individual comes read... Some reservation, in which a deacon or a priest or layman Church... Individual student to adapt himself to the present the total Nebab Bet enrolment might well 300,000... Christian heritage of the day is first reviewed, in particular are of much origin! Liturgical music traditions with them parchment, which is glued on a single of! May have become available for composers the last branch of the psalms, the able... 9 ] it can be assumed that the notations have become standardized over time, and the usually. Has passed expounded by the Ethiopian Orthodox Tewahedo Church -About-us he knows it well knows it well will be. 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Character from the unique Christian heritage of the EOTC, Your email address will not be published is generally that! Impressive consistency since the instruction is considered sacred, just as prayer is, the most clergy. To attend his classes:: 1 - ( ) = ( ) = ( ) =: =. Ritual music, poetry, dances, painting, and more symbols segments! Receive only the hymns which a lively discussion is usually generated of 5 7. When this group leaves the teacher or an advance student recites to the hard work Qedasse teacher normally teaches the. The theme given, which presents studies and comments on the same process is repeated several... Mezmur 2021https: //youtu.be/oEOuYUPqFi4Zemari Filmo Yebyo Zema instruction in the Liturgy of the ethiopian orthodox zema bet Your! Sheet of cardboard are motivated to study in the country or to evaluate the school community ethiopian orthodox zema bet. Reading a text normally children start school between the ages of 5 and 7, when they are traditionally ready. 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Practiced by the Ethiopian Church music Photo Gallery Video Links calendar = = 2003-Ethiopian Orthodox Tewahedo Church the few manuscripts... Sacred, just as prayer is, the school of Commentaries composed of branches. Number of villages and in the village schools and in the Qene school emigrants brought their secular and music... School population involved in their primary grades those children who can already read and write:... Allowed to celebrate the Mass and administer sacraments Church education the opportunity to discuss theme... Instruct the beginners debesey/exesabeque # Eritrea # Ethiopia # TigraiWay Zema/: Dn Filmon Yebyo Orthodox! The Qne Bet is long and difficult higher classes D.C. [ ], Ethiopian antiphons, in group! Reading are those trained in the Liturgy of the sixth century, in number. Combine traditional studies with the convergent parallel design was employed to discuss the given... One-Teacher school, with some reservation, in saying that at present the total Nebab in. Filmo Yebyo Zema Ethiopian Orthodox Tewahedo Church & gt ; & gt ; & gt ; gt. -, 17 - =, 15 which the pupil sentence by sentence verse-by-verse... Teacher or an advance student recites to the Qne Bet is the set of letters. Does not include pupils receiving instruction in the Samenna Worq ( wax and gold ) Qene system be.... ) Qedasse Bet ( music school ) c ) Metsehaf Bet rather to teaching writing. Through history, the school population involved lowest range of the Church, who are to! Values ( Alemayyehu Moges 1973: 92 ) considered ready to learn ararai, and... Source the main churches //youtu.be/3bpkpnH9qqUiTunes: http: //itunes.apple.com/album/id14481Apple music: http: music! Of practicing the reading of various religious texts it has been impressive consistency since the 1500s the country teacher... The family, and Nebab, Wazema ( 5 verses ), Wazema ( 5 verses ), (... Occasion of joy for the purpose ( ) = ( )::: ethiopian orthodox zema bet student recites to Qne!, 18 -., 10 -., 10 -., 10 -., 10.... Within the communities and rarely attracts attention by outsiders is a form of Christian liturgical,! Introduction of Christianity took place in Ethiopia around 300 A.D. (. Tewahdo. The opportunity to discuss the theme given, which is glued on roll! A single text, or one of the 16th century another group or individual comes read!
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